Der Artikel beschreibt, wie in amerikanischen Medien, Filmen, Romanen, beim Militär sowie in Wirtschaft und Politik amoralisches Handeln zunehmend als "alternativlos" hingestellt wird. Allein der Erfolg zähle, wie auch immer er erreicht werde.
Moralische Skurpel seien daher nur ein Ballast, dessen Abwerfen wirkliche Winner von notorischen Losern unterscheide. Kurz: Der Darwin'sche Überlebenskämpfer kann es sich schlichtweg "nicht mehr leisten", moralisch zu handeln, da er sonst selber hingerafft wird.
Das ist - medial transportiert - exakt jene geistig-moralische Bankrotterklärung, die ich schon hier...
www.ariva.de/forum/...SA-Baeren-Thread-283343?page=4603#jumppos115099...kritisiert habe.
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http://alt-market.com/articles/...al-code-for-the-post-collapse-world
Popular media today, including television and cinema, are rife with examples of what is often referred to as moral relativism — the use of false and fictional moral dilemmas designed to promote the rationalization of an “ends justify the means” narrative. We are also bombarded lately with entertainment depicting an endless array of “anti-heroes,” protagonists who have little to no moral code fighting antagonists who are even more evil, thus vindicating the otherwise disgusting actions of the heroes. From “24” to “Breaking Bad” to “The Walking Dead,” American minds are being saturated with propaganda selling the idea that crisis situations require a survivor to abandon conscience. In other words, in order to defeat monsters, you must become a monster.
This theme is not only unavoidable in film and TV, but also in military journals, politics, and even within liberty movement discussion.
What I see developing is an extremely dangerous philosophy that rests on the foundation that victory (or survival) is the paramount virtue and that it should be attained at any cost. Moral compass becomes a “luxury” that “true” apex survivors cannot afford, an obstacle that could eventually get one killed. I have heard some survivalists and liberty proponents in anger over the trespasses of the corrupt establishment suggest a strict adherence to the eye-for-an-eye ideology, up to and including torture, harming of the enemy’s families, and even harming the children of those who would harm us.
There is also a small but ingrained subculture within spheres of survivalism that embraces the strategy of the “prepper pirate,” essentially planning their subsistence around the idea of taking what they need from others as a form of evolutionary realism. They believe that the “survival of the fittest” is more important than the survival of the principled.
In mainstream yuppie culture, this attitude would be labeled insane. Yet urban and suburban television addicts often cheer the concept of the ends justifying the means in their favorite prime time shows and consistently argue for morality stretching policies within government (as long as their “team” is in control of the football in Washington, D.C.). I have little doubt they would adopt such thinking in the event that disaster does strike and they find themselves unprepared amid desperate conditions.
In “Understanding The Fear Of Self-Defense And Revolution,” I discussed the inevitability of self-defense against criminal oligarchy and why common methods of pacifist activism are dangerously inadequate in the face of psychopathic tyranny. When self-defense or revolution is initiated, though, the movement does not necessarily fight only for its own benefit; nor does it fight simply to eliminate the threat. Our survival as individuals is not the primary concern; the survival of the principles and truths that drive us to fight is the ultimate goal. If there is such a thing as the “greater good,” truth and honor must be the apex of that vision.
If we cast aside our principles in the name of victory, then, ironically, we have still lost everything. Our war is fought on multiple levels, from the physical to the spiritual. Lose the spiritual war, lose sight of one’s conscience, and the physical war becomes meaningless.
I believe the formation of a liberty movement code, a kind of warrior’s code, is absolutely vital to our future. Without a new kind of oath, an oath not only to the Constitution but to our own internal values, the temptation to use our darker natures against the enemy during greater trials of the soul may be too much to bear. While conscience is an inborn gift, it sometimes requires a more outward affirmation in order to remain strong. Here are some elements I believe should make up the foundation of our code.
We will do everything within our power whenever possible to ensure the safety and liberty of those people around us caught in the currents of collapse. Some might claim that the unprepared are not “innocent” because their lack of vigilance contributes to the decay of our society. I would say that while the ignorant are a danger to us and themselves, we would also be contributing to the decay of our society by refusing to help others when we have the ability to do so. Someone somewhere has to end the cycle. And if that requires us to sacrifice some of our energy and the satisfaction of saying “we told you so,” then this is what we must do.
I would also point out that the defense of the innocent does not begin when our economic and social structures end. We help them now, by offering them the knowledge to prepare and organize for mutual aid. We go to our town centers, to local churches, to our lecture halls; and we openly educate those who are willing to listen — not to preach politics or to indoctrinate, but to offer practical knowledge. We give them useful tools through neighborhood watch programs and Community Preparedness Teams. We teach them today how to defend themselves, their families and their property and how to invest in survival, so that tomorrow they will not feel compelled to become part of the problem, but part of the solution.
If we let our distaste for the unaware lead us into an attitude of “us versus them” against our own neighbors, then we will miss every chance to strengthen our communities. Our purpose is to bring others up, not to stand in pious judgment as they fall down.
Many survivalists and preppers may scoff at this idea, but they would not be looking at the bigger picture. Offering aid to your community serves not only to help them, but to help you in the long run....
Even at a local level, this methodology could mean the difference between freedom and tyranny. Stockpiles of grain bought directly from independent farms can be had for very little money and strategically placed for use in future calamities. Affordable water filtration could prevent disease and dehydration for thousands. A team of engineers could solve waste and grid-down dilemmas. A team of well-trained security personnel could prevent looting, rape and murder. Imagine if the catastrophe the elites wish to engineer was mitigated or thwarted by the very people the disaster was meant to target? Imagine how much satisfaction that would give you.
To fight in self-defense is entirely moral, but there are lines that, if crossed, destroy our moral high ground. Without the moral high ground, we become no better than the elites we seek to remove from our lives. This means that we do not harm people unless they are attempting to harm us. We punish criminals, not their families and not their children. We do not torture, not only because it is a useless tactic with little concrete proof of effectiveness, but because it is a morally reprehensible psychopathic act designed to fulfill a sick desire for sadistic power. It is not who we are.
When we fight, we fight in the knowledge that we have first and foremost protected our moral foundation. We see those who promote moral ambiguity and moral relativism as an element destructive to the purpose of liberty. Winning means nothing and survival means nothing, unless we endeavor to deserve life...